There was at that time a belief that the
power of the Pope might one day be re-established in our country, and
the great results of the Reformation either wholly sacrificed or placed
in the greatest jeopardy. Protestants were called upon to defend these
conquests, and in order to qualify themselves for this great duty it was
necessary that they should make themselves thoroughly acquainted with
the great controversy between the pure Church to which it was their own
happiness to belong, and that corrupt association which called itself
Catholicism. I had rather a bold and combative disposition, and was by
no means unwilling to take a share in the battle.
All went well for a time. The spirit of inquiry is not considered an
evil spirit so long as it only leads to agreement with established
doctrines, and as an advanced form of Protestantism was preached in
Burnley Church, I was at liberty to think boldly enough, provided I did
not go beyond that particular stage of thought. Not having as yet any
disposition to go beyond, I did not at all realize what a very small
degree of intellectual liberty my teachers were really disposed to allow
me.
One occasion I remember distinctly. Mr. Bardsley was at Hollins, where
he spent the evening with us, and in the course of conversation, as he
was leaning on the chimney-piece, he spoke about German Neology, which I
had never heard of before, so I asked what it was, and he described it
as a dreadful doctrine which attributed no more inspiration to sacred
than to profane writers.
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