I will then explore the variance in the
Ottoman attitudes towards various Christian communities and the
reasons underlying this diversity of treatment modalities.
The Communities of God
"From the beginning, people of different languages and religions
were permitted to live in Christian lands and cities, namely Jews,
Armenians, Ismaelites, Agarenes and others such as these, except
that they do not mix with Christians, but rather live separately.
For this reason, places have been designated for these according to
ethnic group, either within the city or without, so that they may be
restricted to these and not extend their dwelling beyond them."
Bishop Demetrios Khomatianos of Ohrid, late 12th century and early
13th century AD
"The Latins still have not been anathematized, nor has a great
ecumenical council acted against them....And even to this day this
continues, although it is said that they still wait for the
repentance of the great Roman Church."
"...do not overlook us, singing with deaf ears, but give us your
understanding, according to sacred precepts, as you yourself
inspired the apostles....You see, Lord, the battle of many years of
your churches. Grant us humility, quiet the storm, so that we may
know in each other your mercy, and we may not forget before the end
the mystery of your love.
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