"
--Ben Jonson, "Masque of Queens".
But more probably the meaning is that the wolf's bite gave
the flesh magical efficacy.
(37) Confusing Pharsalia with Philippi. (See line 684.)
(38) One of the miraculous stories to be found in Pliny's
"Natural History". See Lecky's "Augustus to Charlemagne",
vol. i., p. 370.
(39) The mysterious goddess Hecate was identified with Luna in
heaven, Diana on earth, and Proserpine in the lower regions.
The text is doubtful.
(40) That is, for the second life of her victim.
(41) See Book II., 609.
(42) The Gracchi, the younger of whom aimed at being a perpetual
tribune, and was in some sort a forerunner of the Emperors.
(43) That is, the Caesars, who will be in Tartarus.
(44) Referring probably to an episode intended to be introduced
in a later book, in which the shade of Pompeius was to
foretell his fate to Sextus.
(45) Cnaeus was killed in Spain after the battle of Munda; Sextus
at Miletus; Pompeius himself, of course, in Egypt.
BOOK VII
THE BATTLE
Ne'er to the summons of the Eternal laws
More slowly Titan rose, (1) nor drave his steeds,
Forced by the sky revolving, (2) up the heaven,
With gloomier presage; wishing to endure
The pangs of ravished light, and dark eclipse;
And drew the mists up, not to feed his flames, (3)
But lest his light upon Thessalian earth
Might fall undimmed.
Pompeius on that morn,
To him the latest day of happy life,
In troubled sleep an empty dream conceived.
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